Just at that moment a voice from one of the back seats shouted: “Where is Lycon? We want to see him.”

Jean de Brébeuf ? Charles Garnier ? Joseph Marie Chaumonot ? No?l Chabanel ? Isaac Jogues ? Other Jesuits ? Nature of their Faith ? Supernaturalism ? Visions ? MiraclesFrom Maisonneuve to the humblest laborer, these zealous colonists were bent on the work of conversion. To that end, the ladies made pilgrimages to the cross on the mountain, sometimes for nine days in succession, to pray God to gather the heathen into His fold. The fatigue was great; nor was the danger less; and armed men always escorted them, as a precaution against the Iroquois. [11] The 268 male colonists were equally fervent; and sometimes as many as fifteen or sixteen persons would kneel at once before the cross, with the same charitable petition. [12] The ardor of their zeal may be inferred from the fact, that these pious expeditions consumed the greater part of the day, when time and labor were of a value past reckoning to the little colony. Besides their pilgrimages, they used other means, and very efficient ones, to attract and gain over the Indians. They housed, fed, and clothed them at every opportunity; and though they were subsisting chiefly on provisions brought at great cost from France, there was always a portion for the hungry savages who from time to time encamped near their fort. If they could persuade any of them to be nursed, they were consigned to the tender care of Mademoiselle Mance; and if a party went to war, their women and children were taken in charge till their return. As this attention to their bodies had for its object the profit of their souls, it was accompanied with incessant catechizing. This, with the other influences of the place, had its effect; and some notable conversions were made. Among them was that of the renowned chief, Tessouat, or Le Borgne, as the French called him,—a crafty and intractable savage, whom, to their own surprise, they succeeded in taming and winning to the Faith. [13] He was christened with the name of Paul, and 269 his squaw with that of Madeleine. Maisonneuve rewarded him with a gun, and celebrated the day by a feast to all the Indians present. [14]

A LONELY ship sailed up the St. Lawrence. The white whales floundering in the Bay of Tadoussac, and the wild duck diving as the foaming prow drew near,—there was no life but these in all that watery solitude, twenty miles from shore to shore. The ship was from Honfleur, and was commanded by Samuel de Champlain. He was the AEneas of a destined people, and in her womb lay the embryo life of Canada.After the murder of Goupil, Jogues's life hung by a hair. He lived in hourly expectation of the tomahawk, and would have welcomed it as a boon. By signs and words, he was warned that his hour was near; but, as he never shunned his fate, it fled from him, and each day, with renewed astonishment, he found himself still among the living.

The utmost order and deliberation reigned in the council, with rigorous adherence to the Indian notions of parliamentary propriety. The conference opened with an address to the spirits, or the chief of all the spirits. There was no heat in debate. No speaker interrupted another. Each gave his opinion in turn, supporting it with what reason or rhetoric he could command,—but not until he had stated the subject of discussion in full, to prove that he understood it, repeating also the arguments, pro and con, of previous speakers. Thus their debates were excessively prolix; and the consumption of tobacco was immoderate. The result, however, was a thorough sifting of the matter in hand; while the practised astuteness of these savage politicians was a marvel to their civilized contemporaries. "It is by a most subtle policy," says Lafitau, "that they have taken the ascendant over the other nations, divided and overcome the most warlike, made themselves a terror to the most remote, and now hold a peaceful neutrality between the French and English, courted and feared by both." [50]The original design had been to rendezvous at Havana, but with the Adelantado the advantages of despatch outweighed every other consideration. He resolved to push directly for Florida. Five of his scattered ships had by this time rejoined company, comprising, exclusive of officers, a force of about five hundred soldiers, two hundred sailors, and one hundred colonists. Bearing northward, he advanced by an unknown and dangerous course along the coast of Hayti and through the intricate passes of the Bahamas. On the night of the twenty-sixth, the "San Pelayo" struck three times on the shoals; "but," says the chaplain, "inasmuch as our enterprise was undertaken for the sake of Christ and His blessed Mother, two heavy seas struck her abaft, and set her afloat again."

At the foot of the hill was seen the huge funeral pyre, a heap of logs filled with combustible materials. After it had been adorned with the jars, vases, and dishes brought, and the bier lifted upon it, it was290 lighted by torches. Amid the sobs and wails of the spectators, the flames flared high into the air and in an instant the smoke and red blaze enveloped the bier, concealing it from every eye. Many an oil jar, many a box of ointment was now flung upon the fire as a last token of affection and, when it was once more possible to see the pyre, the bier had crumbled into a dark, shapeless mass, from which rose a column of black smoke.[5] "I'admiray la tendresse d'vne femme enuers son pere et ses enfans; elle est fille d'vn Capitaine, qui est mort fort agé, et a esté autrefois fort considerable dans le Pa?s: elle luy peignoit sa cheuelure, elle manioit ses os les vns apres les autres, auec la mesme affection que si elle luy eust voulu rendre la vie; elle luy mit aupres de luy son Atsatone8ai, c'est à dire son pacquet de buchettes de Conseil, qui sont tous les liures et papiers du Pa?s. Pour ses petits enfans, elle leur mit des brasselets de Pourcelaine et de rassade aux bras, et baigna leurs os de ses larmes; on ne l'en pouuoit quasi separer, mais on pressoit, et il fallut incontinent partir."—Brébeuf, Relation des Hurons, 1636, 134.

It had been the first purpose of the Jesuits to form permanent missions in each of the principal Huron towns; but, before the close of the year 1639, the difficulties and risks of this scheme had become fully apparent. They resolved, therefore, to establish one central station, to be a base of operations, and, as it were, a focus, whence the light of the Faith should radiate through all the wilderness around. It was to serve at once as residence, fort, magazine, hospital, and convent. Hence the priests would set forth on missionary expeditions far and near; and hither they might retire, as to an asylum, in times of sickness or extreme peril. Here the neophytes could be gathered 139 together, safe from perverting influences; and here in time a Christian settlement, Hurons mingled with Frenchmen, might spring up and thrive under the shadow of the cross.

[4] Mémoires Autographes de M. Olier, cited by Faillon, in Histoire de la Colonie Fran?aise, I. 384.[17] "Chaque nuit après m'avoir fait chanter, et m'avoir tourmenté comme ie l'ai dit, ils passaient environ un quart d'heure à me br?ler un ongle ou un doigt. Il ne m'en reste maintenant qu'un seul entier, et encore ils en ont arraché l'ongle avec les dents. Un soir ils m'enlevaient un ongle, le lendemain la première phalange, le jour suivant la seconde. En six fois, ils en br?lèrent presque six. Aux mains seules, ils m'ont appliqué le feu et le fer plus de 18 fois, et i'étais obligé de chanter pendant ce supplice. Ils ne cessaient de me tourmenter qu'à une ou deux heures de la nuit."—Bressani, Relation Abrégée, 122.

Policy and commerce, then, built their hopes on the priests. These commissioned interpreters of the Divine Will, accredited with letters patent from Heaven, and affiliated to God's anointed on earth, would have pushed to its most unqualified application the Scripture metaphor of the shepherd and the sheep. They would have tamed the wild man of the woods to a condition of obedience, unquestioning, 45 passive, and absolute,—repugnant to manhood, and adverse to the invigorating and expansive spirit of modern civilization. Yet, full of error and full of danger as was their system, they embraced its serene and smiling falsehoods with the sincerity of martyrs and the self-devotion of saints.[9] The above, with much of what follows, rests on three documents. The first is a long letter, written in Latin, by Jogues, to the Father Provincial at Paris. It is dated at Rensselaerswyck (Albany), Aug. 5, 1643, and is preserved in the Societas Jesu Militans of Tanner, and in the Mortes Illustres et Gesta eorum de Societate Jesu, etc., of Alegambe. There is a French translation in Martin's Bressani, and an English translation, by Mr. Shea, in the New York Hist. Coll. of 1857. The second document is an old manuscript, entitled Narré de la Prise du Père Jogues. It was written by the Jesuit Buteux, from the lips of Jogues. Father Martin, S.J., in whose custody it was, kindly permitted me to have a copy made from it. Besides these, there is a long account in the Relation des Hurons of 1647, and a briefer one in that of 1644. All these narratives show the strongest internal evidence of truth, and are perfectly concurrent. They are also supported by statements of escaped Huron prisoners, and by several letters and memoirs of the Dutch at Rensselaerswyck.

A troop of Indians followed, and guided them to the top of the neighboring mountain. Cartier called it Mont Royal, Montreal; and hence the name of the busy city which now holds the site of the vanished Iloclielaga. Stadacone and Hochelaga, Quebec and Montreal, in the sixteenth century as in the nineteenth, were the centres of Canadian population.